In Russia: God, Homeland and Family

Edition No.42

The Russian Patriarch Kirill, head of the Orthodox Church, regarding the invasion of Ukraine, said in a sermon that it is a patriotic war (and we did not doubt it), and also a crusade against the danger represented by the West and its gay lobbies. The Patriarch of All Russia, with his Church, thus stands as a defender not only of the homeland of the Russians, but also of their sexual inclinations.

The relationship between Church and State in Russia has gone through various phases. If after the October Revolution the Russian Orthodox Church, an integral part of Tsarist power, showed horror for atheistic and materialistic communism, as well as confiscator of its immense lands and other wealth, after the prevalence of the Stalinist counterrevolution, to better mobilize the population, during the Second World War the alliance between throne and altar was reconstituted, in the name of the homeland, where the throne commanded and the altar obeyed, all to mutual advantage.

Today, after the collapse of the Soviet Union, already a country with full capitalism, but unable to withstand Western competition, this alliance has taken on different traits due to the different balance of power between the parties: now the Church has recovered all its function and we see the "little father" Putin, atheist and former national-communist, lavishing himself in prostrations and signs of the cross in countless religious ceremonies, possibly next to the patriarch. Paraphrasing Henry IV, Moscow is worth a mass.

We have nothing to say to the patriarch, who performs his function of reactionary ideological cement of Russian patriotism, its capitalism and its imperialism.

After all, the responsibility of spreading such high words is entirely ours, of the working class, which has not yet reached the strength and determination to beat up those "in the guise of rapacious wolves". Dante Alighieri, in the Canto XXVII of Paradise, apostrophizes "those who usurp on earth my place... fatt’ha del cimitero mio cloaca del sangue e della puzza".

After the proletarian seizure of power there will be no freedom of expression for the coryphaeus of capitalism, with or without cassock.